The demonstrations continued after the resignation of the Prime Minister Ponta, of the Interior Affairs Minister Oprea and of the local Mayor Popescu, even extending. The demands are directed against the whole political class, called „guilty for the continual degradation of the social and economical situation since december 1989 [the chute of the Ceausescu socialism]”. Demands of elimination of „all existing political parties” were frequent. However, it is to be remarked that the manifestants did not find alternative solutions, except the demand for the creation of a „whole new political class, made only from young peoples, without previous political activity” which „should ask what to do from and report to the street fellows”. Also, is to be remarked that president Iohannis, as mayor in Sibiu, similar to other mayors in Romania, managed local clubs in the same manner as mayor Popescu in fourth district of Bucharest, so some of its critical declarations are somehow weakened, so it is not strange that street critics went also against the President. The street protests were also directed against the Orthodox Romanian Church leaders, and this is a premiere. In the first days of mourning, the church highest leaders lucked to go at the place of the tragedy. Some declarations from orthodox areas pointed to the „non-orthodox” and allegedly „satanist” character of rock concerts, but the street peoples manifested against the unjustified enrichment, manifest opulence and visible corruption in the Romanian Orthodox Church, specifically demanding „pray with us and not in your Mercedes”. In the last twenty five years, the educational system in Romania, based on a unique and very demanding curriculum, lack any serious form of social and political instruction, history studies barely pass WW II so it would be difficult for the street protesters to pass over the „put down all” and „all negation” phase.